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Tuesday, March 31, 2009

What of Reward and Punishment?

"What of reward and punishment? Shall we be rewarded for our virtues and punished for our short-comings? Can we think of reward and punishment from any other viewpoint than that sin is a mistake and punishment a consequence, that virtue and righteousness must find their corresponding effects in our experience? God neither punishes nor rewards. Such a concept of God would create an anthropomorphic dualism, a house divided against itself. Such a house cannot stand. Life is a blessing or a curse, according to the use we make of it. In the long run, no one judges us but ourselves and no one condemns us but ourselves. We believe in a law that governs all things and all people. If we make mistakes, we suffer. We are our own reward and our own punishment.

"Some suffer, some are happy, some unhappy, according to the way they contact life. No one judges us but ourselves. No one gives to us but ourselves and no one robs us but ourselves. We need not fear either God or the devil. There is no devil, and God is Love. The problem of good and evil will never enter the mind which is at peace with itself. When we make mistakes, we suffer the consequences. When by reason of enlightenment and understanding, we correct such mistakes, we no longer suffer from them. Understanding alone constitutes true salvation, either here or hereafter."
Ernest Holmes


Do you believe there is a different “hereafter” for different people based on their life?
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Monday, March 30, 2009

Poem

Do not stand at my grave and weep;
I am not there, I do not sleep.
I am a thousand winds that blow.
I am the diamond glints on snow.
I am the sunlight on ripened grain.
I am the gentle autumn rain.
When you awaken in the morning's hush
I am the swift uplifting rush
Of quiet birds in circled flight.
I am the soft stars that shine at night.
Do not stand at my grave and cry;
I am not there, I did not die.
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Sunday, March 29, 2009

The Meaning Of Immortality

Science of Mind by E.S. Holmes (1926 Text, Gender Neutral Update)

To the average person, immortality means that human beings persist after the experience of physical death, retaining a full recollection of themselves and the ability to recognize others. If their full capacities go with them beyond the grave, they must be able to think consciously; to reason, will, affirm, declare, accept, reject, know and be known, communicate and be communicated with. They must be able to travel about, see and be seen, understand and be understood; they must be able to touch, taste, smell, hear, cognize and realize. In fact, if human beings are to continue as self conscious personalities, they can do so only to the degree that they maintain a continuous stream of consciousness and self knowledge.

Remembrance alone contains the link that binds one event to another, making life a constant stream of self-conscious expression. To suppose that human beings can forget and still remain themselves is to suppose that they could cut off their entire pasts and be the same personalities as a moment ago. Only memory can guarantee personality. Individuality might remain without it, but not personality.

What we are is the result of what we have been, the result of what has gone before. Human beings, then, if they are to have an immortality worthy of the name, must continue -- as they now are -- beyond the grave. Death cannot rob them of anything if they are immortal.

WHERE DID HUMANITY COME FROM AND WHY?

God is Life. And even God could not tell us why God is. To suppose that Life could give a reason for its own being would be to suppose an absurdity. LIFE IS. This is the point where all inquiry into Truth must start.

Instead of asking why humanity exists, we start from the idea that it does. If we were to push humankind's history back to some point we called the beginning, we would still have to say that it just is. Human life comes from a Source which just is. It had no beginning. Any question as to why It began must remain forever unanswered.

We are not so much interested in why we are as in what we are and how we can work with what we are. That we are some part of Life, no one can deny and keep faith with reason. It seems best to ignore the unanswerable "why" questions and give our attention to the "what" and "how" questions that can be answered.
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Saturday, March 28, 2009

Gone from my Sight





Author Unknown

I am standing upon the seashore.
A ship at my side spreads her white
sails to the morning breeze
and starts for the blue ocean.
She is an object of beauty and strength.
I stand and watch her until at length
she hangs like a speck of white cloud
just where the sea and sky come
to mingle with each other.
Then, someone at my side says;
"There, she is gone!"
"Gone where?" Gone from my sight. That is all.
She is just as large in mast and hull
and spar as she was when she left my side
and she is just as able to bear her
load of living freight to her destined port.
Her diminished size is in me, not in her.
And just at the moment when someone
at my side says, "There, she is gone!"
There are other eyes watching her coming,
and other voices ready to take up the glad
shout; "Here she comes!" And that is dying.
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Friday, March 27, 2009

Dimensions of Life Beyond Life


John Hefferlin, DD.

To all thinking people there comes a time of deep questioning, when they ask themselves. “What is life?” and ‘What is death?” Before these questions can be answered satisfactorily, however, the most basic question of all arises: “What is God?” To this, no man can possibly give a complete answer.

We have progressed so far beyond the old anthropomorphic concept of a god with human attributes and characteristics, that many people who formerly considered themselves to be atheists or agnostics are now accepting the more modem and scientific approach to God as Infinite Mind, infinite Intelligence. Infinite Energy and Substance. Infinite Wisdom and Love. The magnitude of God is so tremendous as to be beyond the scope c f man’s imagination’ God is so vast, so enormous. Everything which exists or ever did exist or ever will exist is within Go,. from the most inconceivably tiny particle to- -and be -d — the outermost galaxies within the infinity of space. 1 cannot possibly tell you what God is, but if you will allow me, I can share with you what God means to me

Try, if you will, to imagine the most beautiful and perfect tiny baby you’ve ever seen— only a few days before birth, still in the womb. Imagine that you can communicate with this little one and you ask the question: ‘What is your world like?” Listen carefully and you hear: ‘My world is a wonderful world. Here I am snug, cozy, and warm. I’m surrounded with love and my every need is provided for, even before the need exists I hope I can stay here forever.”

Now you ask another question: “Where is your mother? What does she look like?” You can almost imagine the little facial expression changing to one of quandary. Listen again and you hear: “My mother? I don’t know what you’re talking about. What is a mother? Do I have one?” You smile to yourself as you realize this little one cannot possibly know anything about her mother until long after she’s born and she learns of the parent-child relationship. And yet, she will never be any closer to her mother than she Is right now, since she lives, moves, and has her being within her own mother.

This is very much like my concept of God. We live, move and have our being in God; yet we know very little more about God man does the unborn baby know about its own mother.

Then, although living in a world of comparative darkness, where the horizon is limited to the smooth moist walls and surfaces of the womb, the unborn baby is suddenly filled with but one extremely urgent and miraculous desire: to reach out for broader horizons. Thus, the time for birth arrives and the child is born.

Where does the baby go when it’s born? It doesn’t go anywhere, since it is already here. And yet a whole new universe has come into being, where the horizon is ever- expanding. What is birth? Beyond the biological and physical experience of being ejected from the womb, birth is actually the transition of consciousness as the baby passes from its seemingly one-dimensional world in the womb, out into this world of three dimensions.

Following birth, this little one grows through infancy, childhood, adolescence, and finally reaches maturity, taking its place in the world of adults. Then, eventually, death occurs; it may be the result of accident, illness, or old age, but death does come.

It is now that we face two of the most significant questions in our entire existence.

“What is life?” Life is the manifestation of the vital forces of God, individualized in man as an individual entity, because God is All-in-All. We live, move and have our being in God. That which we are is some part of God, individualized in us as us. We live, therefore, that God may be more adequately and abundantly expressed.

“What is death?” Death is the passing beyond this three-dimensional world into other worlds of varying dimensions—into an ever-expanding Universe with ever-broadening horizons. We die, but we live! Life, as we know it in this three-dimensional world, will continue just so long as the body retains sufficient channels through which the vital energy of God can flow. When enough of these channels cease to function, the body dies. It is like discarding old clothes. In I Corinthians 15:40, the Bible says: “There are celestial bodies and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.”

What happens when the individual passes through death? Where does one go? Just as the unborn baby must pass through the process of birth so that Life shall continue, the individual passes through death for exactly the same reason, to experience greater life! Where do we go when we die? We don’t go anywhere since we’re already there. Like the process of birth, when the baby passes from its “one-dimensional” world within the womb and moves out into this world of three dimensions, death is the passing from this three-dimensional world into that world of many more dimensions. Our conscious ness continues to expand in direct relation to the ever-expanding Universe, with its ever- broadening horizons, as it unfolds before us.

Just as the unborn baby cannot possibly perceive that its world is part of and within the three-dimensional world, we apparently cannot and do not perceive that our world is part of, and also within, other worlds of innumerable dimensions beyond this one.
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Wednesday, March 25, 2009

A new light

A new light is coming into the world. We are on the borderland of a new experience. The veil between Spirit and matter is very thin. The invisible passes into visibility through our faith in it. A new science, a new religion, and a new philosophy are rapidly being developed. This is in line with the evolution of the great Presence and nothing can hinder its progress.

It is useless, as well as foolish, to make any attempts to cover this Principle, or to hold It as a vested right of any religion, sect or order. The Truth will out; the Spirit will make Itself known. Happy are we if we see these things which, from the foundation of the human race, have been longed for by all aspiring souls.

Ernest Holmes
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Tuesday, March 24, 2009

Good Friday Concerts and Update

Spring Greetings,

 

Listed below are my next two performances which both take place on Good Friday with my friend, soprano Carol Menke. Also for any Clerestory fans (the men’s vocal ensemble) you can mark your calendars for May 15 and 16 and check back with the Clerestory website (www.clerestory.org)  for locations and times. That will be a collaborative concert of American music including folk and spiritual music with a women’s vocal ensemble.

 

Cheers,

Christopher Fritzsche

 

Friday April 10, 2009 at Noon, St. Vincent de Paul Catholic Church, 35 Liberty St, Petaluma

 

Free

Carol Menke and I will perform Pergolesi’s Stabat Mater with organist Marilyn Thompson in the beautiful setting and acoustic of St. Vincent’s Church in Petaluma.

 

Friday April 10, 2009, 8pm, Church of the Incarnation,  550 Mendocino Avenue, Santa Rosa

Good Friday Concert: FJ Haydn’s Theresienmesse, “Mass in B flat Major”

The St. Cecilia Choir & Cantiamo Sonoma with the Incarnation Orchestra
Carol Menke, soprano
Christopher Fritzsche, alto
Kevin Baum, tenor
Tom Hart, baritone
J. Karla Lemon, guest conductor
Leslie Dukes, organist

 

Ticket Hotline: 707-324- 6021

Admission:
Order Tickets

$15 - General Admission $20 - Preferred Seating

Online

 

 

 

 

 

 

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Now that's clear....

Hence, it follows that if we believe that It will not work, It really works by appearing to "not work." When we believe that It cannot and will not, then, according to the principle, It DOES NOT. But when It does not, It still does -only It does according to our belief that It will not.

Ernest Holmes
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Monday, March 23, 2009

Practice

One of the great difficulties in the new order of thought is that we are likely to indulge in too much theory and too little practice. As a matter of fact, we only know as much as we can prove by actual demonstration. That which we cannot
prove may, or may not, be true but that which we can prove certainly must be, and is, the truth.

Ernest Holmes
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Saturday, March 21, 2009

Health Benefits of Forgiveness Part 1

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Health Benefits of Forgiveness Part 2

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Health Benefits Part 3

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Friday, March 20, 2009

Namaste from Bal Ashram


News from Bal Ashram
Sonoma, California
Dear Friends,

Babaji and I just arrived a couple days ago to Sonoma. My heart still wells up when I think of the look in the eyes of all the children and friends at Bal Ashram as they bid farewell to us.
With this email, I am inviting your continued support to sustain Bal Ashram, where every dollar goes such a long way as you will see in the numbers below. The entire operation of Bal Ashram is fully dependent on the generosity of our friends and well-wishers. We invite you to sponsor one of the children or make a general contribution. Please call me (707-996-8915) or send an email (shivani@sonomaashram.org) to find out more about the children who need sponsors, or please click here to make a contribution towards any aspect of Bal Ashram. 
Just imagine the joy if we received the news of someone feeling inspired to sponsor the whole operation of Bal Ashram for a year.
Here are some fun facts about Bal Ashram.
Did you know ...
· From its inception in the year 2000, Bal Ashram was created and continues to be supported by all the friends of the SonoMa Ashram who prefer to send their donations in the name of Bal Ashram.
· Bal Ashram’s annual operating expenses are $46,000.
· The children at Bal Ashram have two sponsors, each who gives $500 a year. Sponsorship covers a child’s education, medicine, clothing, food and other expenses. Five children are currently in need of sponsors.
· It would take $2,000 to send all 18 children and a couple of staff for a week-long vacation to the mountains during the summer season when the temperature is over 108 degrees in Varanasi.
· The annual cost for cattle feed for Lakshmi, Bal Ashram’s cow (who provides milk daily), is $500.
· Last year’s annual cost for emergency medical care for the homeless in the neighborhood was $4,500.
· Total money spent on food for the Ashram for a year was $7,000 since most of the grains and legumes are donated by the local community.
· Annual expense for staff salaries was $9,000.
· Total utilities bill (telephone, electricity and diesel for the generator) for a year was $1,700.
· The new planned school building for Anjali School (from nursery to 5th grade) is estimated to cost $10,000.
Finally, I send my words of appreciation to all of our supporters, and I thank you from the bottom of our hearts, for making such a place possible for the children and visitors as well. I want you to know that this place is always there for you whenever you happen to be in India.
With gratitude,
shivani

http://edblogword.blogspot.com/search?q=ashram

http://edblogword.blogspot.com/2007/12/ganga-ji.html

http://edblogword.blogspot.com/2009/06/sonoma-ashram-learn-sacred-mantras.html

http://edblogword.blogspot.com/2008/10/take-it-all-off.html

http://edblogword.blogspot.com/2010/12/welcoming-new-year-at-sonoma-ashram.html

http://edblogword.blogspot.com/2010/09/selfless-service-devotion-in-action.html

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Thursday, March 19, 2009

Spiritual Teens Are Healthier


Like adults, kids who are more spiritual or religious tend to be healthier.

That’s the conclusion of Dr. Barry Nierenberg, Ph.D., ABPP, associate professor of psychology at Nova Southeastern University in Fort Lauderdale, Florida, who has been studying the relationship between faith and health. He presented on the topic at the American Psychological Association’s Division of Rehabilitation Psychology national conference on February 27, in Jackson, Fla.

“A number of studies have shown a positive relationship between participatory prayer and lower rates of heart disease, cirrhosis, emphysema and stroke in adults,” he says. “Prayer has been shown to correlate to lower blood pressure, cortisol levels, rates of depression, as well as increased rates of self-described well being.”

“But very few studies have attempted to examine how children’s spiritual beliefs impact their health,” he says. Initially, Nierenberg conducted a study of HIV positive pediatric patients (ages seven to 17), comparing religious development, church attendance and prayer to health measures such as symptoms, T-cell counts and number of hospitalizations.

“One significant finding was that children who attended church were more likely to have higher T-cell counts than non churchgoing children,” he says, “but that finding is difficult to interpret. It’s likely that the more ill a child is, the less ability they have to attend church.”

“We needed a second study to more precisely examine religious faith and behavior,” he says.
So they examined 16 children (ages six to 20) who were undergoing hemodialysis due to End-Stage Renal Disease (ESRD). The patients were questioned on a scale of spirituality behaviors and attitudes, and responses were correlated to dialysis-related blood levels, including: blood urea nitrogen (BUN), lymphocytes, albumin, phosphorus, parathyroid hormone (PTH), and urea reduction ratio.

“There was a significant negative correlation between spiritual attitudes and BUN levels,” he says. “As children reported more agreement with statements like, ‘I am sure that God cares about me,’ and ‘God has a plan for me,” their average BUN levels over the past year were lower.”

“We have a deeper understanding of why there is so little in the literature exploring the relationship between health spirituality in children and adolescents,” he says. “It’s challenging to measure in this population. It can be difficult getting all the necessary permission. The pool of children is limited, and the interviews can be time consuming. But it’s important it’s done for the same reason we study it in adults.”

(Thank you to Antony for the article)
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Wednesday, March 18, 2009

Longfellow on Forgiveness

If we could read the secret history of our enemies
We should find in each man’s life sorrow and suffering enough to disarm all hostility.’

Henry Wadsworth Longfellow

Dear Edward,

This quote touches into a wellspring of compassion,

Love,

Michelle

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Monday, March 16, 2009

Water

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Sunday, March 15, 2009

About This Blog


Did you know that you can "follow this blog" by entering your information above and you will be alerted by email every time there is a new event on the blog?
Did you konw that there are archives from the very beginning of the blog that you can access? If you didn't get to read the travel blogs from India, they are still here in the archive? Whoo Hooo.
Did you know that I look forward to your comments and questions and always read them and always publish them on the blog? I only block spam comments. I enjoy the connection I have with you and the larger community through this blog and see it as a way of answer questions, discussing, receiving input, sharing ideas and inspiration. I hope you'll drop me a line soon. k?

Edward
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Saturday, March 14, 2009

Taking Things Personally, Part 1 of 3

Parts two and three available on YouTube

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The Question with Dancing

By Paul Rest


David the King brought the
Ark of the Covenant up to the
Temple in his new capital,
The City of Jerusalem.

With harps and lyres and
Cymbals and other instruments
Of music, all sang and danced
As the Ark entered The City of David.

And David, ecstatic with
Joy, stripped off his
Clothes and danced wearing
Only his loincloth.

In His City, David twirled and
Jumped and sang and
Danced before the Ark of the
Lord on that day.

And the World came later to
David through the words of Michel,
The daughter of Saul.
The World said to David the King,

”Why do you debase yourself so?
What is that stupid dancing
You were doing before the Ark?
David, you are the King and should act as such.

“You were almost naked too.
Before the Lord no less.
And the young girls saw you,
Their King. Dancing like you were a crazy man.”

And David replied to Michel,
The daughter of Saul
With these words
Which he spoke.



“I did not dance for Israel,
For the men or the young
Handmaidens nor for you or
For your father Saul.

“I danced for Yahweh, that
He has come to my city to
Abide here and bless the
People of Israel.”

As you read or hear these
Words, consider this:
Would you have been David
On that day?

And danced before
The Ark, before the Lord of
Hosts? Or would have been
Michel, the daughter of Saul?

Who are you?
Who do you want to be?
The Voice of the World,
Or David, dancing?


For ev

Based on II Samuel 6

3/8/09
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Friday, March 13, 2009

Perfect Minister




The results of a computerized survey indicate the perfect minister preaches exactly fifteen minutes. He condemns sins but never upsets anyone. He works from 8:00 AM until midnight and is also a janitor. He makes $50 a week, wears good clothes, buys good books, drives a good car, and gives about $50 weekly to the poor. He is 28 years old and has preached 30 years.




He has a burning desire to work with teenagers and spends all of his time with senior citizens. The perfect minister smiles all the time with a straight face because he has a sense of humor that keeps him seriously dedicated to his work. He makes 15 calls daily on congregation families, shut-ins and the hospitalized, and is always in his office when needed.



If your minister does not measure up, simply send this letter to six other churches that are tired of their minister, too. Then bundle up your minister and send him to the church on the top of the list. In one week, you will receive 1,643 ministers and one of them will be perfect. Have faith in this procedure.



One church broke the chain and got its old minister back in less than three weeks....so don't break the chain.


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Thursday, March 12, 2009

Running On Water

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Tuesday, March 10, 2009

Blackberry

I was cleaning up my blackberry curve and found all sorts of little clips, these come from Koh Samui when I spent a few hours at the Big Buddha Temple after walking for an hour and a half in the intense sun - the climb to the top put me in the ocean breeze and there was hardly a soul about.

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Monday, March 9, 2009

Lent

Catholics are urged to give up texting for Lent By ARIEL DAVID Associated Press Writer
Published: Wednesday, March 4, 2009 at 10:37 a.m.
Last Modified: Wednesday, March 4, 2009 at 10:37 a.m.

ROME - Roman Catholic bishops in Italy are urging the faithful to go on a high-tech fast for Lent, switching off modern appliances from cars to iPods and abstaining from surfing the Web or text messaging until Easter.

The suggestion goes far beyond no-meat Fridays, giving a modern twist to traditional forms of abstinence in the five-week period Christians set aside for fasting and prayer ahead of Easter.

And it shows the Church's increasing focus on technology's uses - with many of the Lenten appeals posted on various dioceses' Web sites.

Dioceses and Catholic groups in Modena, southern Bari and other cities have called for a ban on text messaging every Friday in Lent, which began last week with Ash Wednesday.

"It's a small way to remember the importance of concrete and not virtual relationships," the Modena diocese said in a statement. "It's an instrument to remind us that our actions and lifestyles have consequences in distant countries."

The diocese said the "no SMS day" seeks to draw attention to years of conflict in Congo fueled in part by the struggle for control of coltan mines. The mineral is an essential material in cell phones.

The Turin diocese is suggesting the faithful not watch television during Lent. In the northeastern city of Trento, the church has created a "new lifestyles" calendar with proposals for each week of Lent.

Some ideas: Leave cars at home and hop on a bike or a bus; stop throwing chewing gum on the street and start recycling waste; enjoy the silence of a week without the Internet and iPods.

Italian laity and clergy have reacted cautiously to the proposals. Some say Lenten abstinence should be a personal matter, and others contend that people who need technology to work shouldn't be asked to do without.

"What does giving up mean? If the use is capricious, then abstinence is welcome, but if technology is needed for work it makes no sense," said the Rev. Giancarlo Angelo Andreis, a priest at a Rome basilica.

"I have to decide how to experience the Lent period. I should give up something if I really feel it, not because the Church says so," said 26-year-old Angelo Dente.

The Church is trying to balance an increasing appreciation of modern communication with a wariness of new media.

In January, the Vatican launched its own YouTube channel, with Pope Benedict XVI welcoming viewers to this "great family that knows no borders."

Benedict praised social networking sites such as Facebook and MySpace for forging friendships and understanding, but cautioned that online networking could isolate people from real social interaction.

The pope has also warned about what he has called the tendency of entertainment media to trivialize sex and promote violence.

(Thank you Hanya for the article)
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Friday, March 6, 2009

Happiness




They say misery loves company, but the same may be even more true of happiness.In a study published online today by the British Medical Journal, scientists from Harvard University and UC San Diego showed that happiness spreads readily through social networks of family members, friends and neighbors.




Knowing someone who is happy makes you 15.3% more likely to be happy yourself, the study found. A happy friend of a friend increases your odds of happiness by 9.8%, and even your neighbor's sister's friend can give you a 5.6% boost.




"Your emotional state depends not just on actions and choices that you make, but also on actions and choices of other people, many of which you don't even know," said Dr. Nicholas A. Christakis, a physician and medical sociologist at Harvard who co-wrote the study.




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Fun With Food

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Thursday, March 5, 2009

Daylight Saving Time - Second Saturday in March

Rationale and original idea:

(extracted from http://www.webexhibits.org/daylightsaving/c.html)


The main purpose of Daylight Saving Time (called "Summer Time" in many places in the world) is to make better use of daylight. We change our clocks during the summer months to move an hour of daylight from the morning to the evening.


If you live near the equator, day and night are nearly the same length (12 hours). But elsewhere on Earth, there is much more daylight in the summer than in the winter. The closer you live to the North or South Pole, the longer the period of daylight in the summer. Thus, Daylight Saving Time (Summer Time) is usually not helpful in the tropics, and countries near the equator generally do not change their clocks.


A poll conducted by the U.S. Department of Transportation indicated that Americans liked Daylight Saving Time because "there is more light in the evenings / can do more in the evenings." A 1976 survey of 2.7 million citizens in New South Wales, Australia, found 68% liked daylight saving. Indeed, some say that the primary reason that Daylight Saving Time is a part of many societies is simply because people like to enjoy long summer evenings, and that reasons such as energy conservation are merely rationalizations.


VIsit http://www.webexhibits.org/daylightsaving/c.html to read about the energy savings associated with Daylight Saving Time and other interesting historical factoids.

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Wednesday, March 4, 2009

How It Feels to Be Colored Me

Zora Neale Hurston

I AM COLORED but I offer nothing in the way of extenuating circumstances except the fact that I am the only Negro in the United States whose grandfather on the mother's side was not an Indian chief.

I remember the very day that I became colored. Up to my thirteenth year I lived in the little Negro town of Eatonville, Florida. It is exclusively a colored town. The only white people I knew passed through the town going to or coming from Orlando. The native whites rode dusty horses, the Northern tourists chugged down the sandy village road in automobiles. The town knew the Southerners and never stopped cane chewing when they passed. But the Northerners were something else again. They were peered at cautiously from behind curtains by the timid. The more venturesome would come out on the porch to watch them go past and got just as much pleasure out of the tourists as the tourists got out of the village.

The front porch might seem a daring place for the rest of the town, but it was a gallery seat for me. My favorite place was atop the gate?post. Proscenium box for a born first?nighter. Not only did I enjoy the show, but I didn't mind the actors knowing that I liked it. I usually spoke to them in passing. I'd wave at them and when they returned my salute, I would say something like this: "Howdy?do?well?I?thank?you?where?yougoin'?" Usually automobile or the horse paused at this, and after a queer exchange of compliments, I would probably "go a piece of the way" with them, as we say in farthest Florida. If one of my family happened to come to the front in time to see me, of course negotiations would be rudely broken off. But even so, it is clear that I was the first "welcome?to?ourstate" Floridian, and I hope the Miami Chamber of Commerce will please take notice.

During this period, white people differed from colored to me only in that they rode through town and never lived there. They liked to hear me I I speak pieces" and sing and wanted to see me dance the parse?me?la, and gave me generously of their small silver for doing these things, which seemed strange to me for I wanted to do them so much that I needed bribing to stop, only they didn't know it. The colored people gave no dimes. They deplored any joyful tendencies in me, but I was their Zora nevertheless. I belonged to them, to the nearby hotels, to the county?everybody's Zora.

But changes came in the family when I was thirteen, and I was sent to school in Jacksonville. I left Eatonville, the town of the oleanders, a Zora. When I disembarked from the river?boat at Jacksonville, she was no more. It seemed that I had suffered a sea change. I was not Zora of Orange County any more, I was now a little colored girl. I found it out in certain ways. In my heart as well as in the mirror, I became a fast brownwarranted not to rub nor run.

BUT I AM NOT tragically colored. There is no great sorrow dammed up in my soul, nor lurking behind my eyes. I do not mind at all. I do not be long to the sobbing school of Negrohood who hold that nature somehow has given them a lowdown dirty deal and whose feelings are all but about it. Even in the helter?skelter skirmish that is my life, I have seer that the world is to the strong regardless of a little pigmentation more of less. No, I do not weep at the world??I am too busy sharpening my oyster knife.

Someone is always at my elbow reminding me that I am the grand daughter of slaves. It fails to register depression with me. Slavery is sixty years in the past. The operation was successful and the patient is doing well, thank you. The terrible struggle that made me an American out of a potential slave said "On the line! " The Reconstruction said "Get set! " and the generation before said "Go! " I am off to a flying start and I must not halt in the stretch to look behind and weep. Slavery is the price I paid for civilization, and the choice was not with me. It is a bully adventure and worthi.all that 1 have paid through my ancestors for it. No one on earth ever had a greater chance for glory. The world to be won and nothing to be lost. It is thrilling to think?to know that for any act of mine, I shall get twice as much praise or twice as much blame. It is quite exciting to hold the center of the national stage, with the spectators not knowing whether to laugh or to weep.

The position of my white neighbor is much more difficult. No brown specter pulls up a chair beside me when I sit down to eat. No dark ghost thrusts its leg against mine in bed. The game of keeping what one has is never so exciting as the game of getting.

I do not always feel colored. Even now ? I often achieve the unconscious Zora of Eatonville before the Hegira. I feel most colored when I am thrown against a sharp white background.

For instance at Barnard. "Beside the waters of the Hudson" I feel my race. Among the thousand white persons, I am a dark rock surged upon, and overswept, but through it all, I remain myself. When covered by the waters, I am; and the ebb but reveals me again.

SOMETIMES IT IS the other way around. A white person is set down in our midst, but the contrast is just as sharp for me. For instance, when I sit in the drafty basement that is The New World Cabaret with a white person, my color comes. We enter chatting about any little nothing that we have in common and are seated by the jazz waiters. In the abrupt way that jazz orchestras have, this one plunges into a number. It loses no time in circumlocutions, but gets right down to business. It constricts the thorax and splits the heart with its tempo and narcotic harmonies. This orchestra grows rambunctious, rears on its hind legs and attacks the tonal veil with primitive fury, rending it, clawing it until it breaks through to the jungle beyond. I follow those heathen?follow them exultingly. I dance wildly inside myself; I yell within, I whoop; I shake my assegai above my head, I hurl it true to the mark yeeeeooww! I am in the jungle and living in the jungle way. My face is painted red and yellow and my body is painted blue, My pulse is throbbing like a war drum. I want to slaughter something?give pain, give death to what, I do not know. But the piece ends. The men of the orchestra wipe their lips and rest their fingers. I creep back slowly to the veneer we call civilization with the last tone and find the white friend sitting motionless in his seat, smoking calmly.

"Good music they have here," he remarks, drumming the table with his fingertips.

Music. The great blobs of purple and red emotion have not touched him. He has only heard what I felt. He is far away and I see him but dimly across the ocean and the continent that have fallen between us. He is so pale with his whiteness then and I am so colored.

AT CERTAIN TIMES I have no race, I am me. When I set my hat at a certain angle and saunter down Seventh Avenue, Harlem City, feeling as snooty as the lions in front of the Forty?Second Street Library, for instance. So far as my feelings are concerned, Peggy Hopkins Joyce on the Boule Mich with her gorgeous raiment, stately carriage, knees knocking together in a most aristocratic manner, has nothing on me. The cosmic Zora emerges. I belong to no race nor time. I am the eternal feminine with its string of beads.

I have no separate feeling about being an American citizen and colored. I am merely a fragment of the Great Soul that surges within the boundaries. My country, right or wrong.

Sometimes, I feel discriminated against, but it does not make me angry. It merely astonishes me. How can any deny themselves the pleasure of my company? It's beyond me.

But in the main, I feel like a brown bag of miscellany propped against a wall. Against a wall In company with other bags, white, red and yellow. Pour out the contents, and there is discovered a jumble of small, things priceless and worthless. A first?water diamond, an empty spool bits of broken glass, lengths of string, a key to a door long since crumbled away, a rusty knife?blade, old shoes saved for a road that never was and never will be, a nail bent under the weight of things too heavy for any nail, a dried flower or two still a little fragrant. in your hand is the brown bag. On the ground before you is the jumble it held?so much like the jumble in the bags could they be emptied that all might be dumped in a single heap and the bags refilled without altering the content of any greatly. A bit of colored glass more or less would not matter. Perhaps that is how the Great Stuffer of Bags filled them in the first place?who knows?
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Tuesday, March 3, 2009

Here is what we know of the man....

· He had a remarkable talent for using words; he could speak in metaphor and poetry and communicate through compelling stories.

· He was very clever, often turning accusations back upon the accusers

· He openly challenged deep-seated social and political points of view

· He was amazingly courageous, willing to continue what he was doing even when it was clear that it would put him in lethal danger

· He was a healer…a healer of such fame that more stories are told about him than about any other in the Jewish tradition

· He was compelling. People would leave home and wander through the countryside just to hear him speak.

· And he had a mystical experience of life that told him that there was more, much, much more to reality than what we are able to determine through our senses…

He called that experience the Kindom of Heaven..


On Wednesdays in March, we'll be reviewing his teachings on the Kingdom of Heaven at the Wednesday Evening Services. See you there.
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When Christians Get It Wrong

Sr. Pastor Adam Hamilton of the Church of the Ressurection speaks on Homosexuality from the perspective of "When Christians get it Wrong."

http://www.cor.org/worship-sermons/sermons/show/sermons/When-Dealing-with-Sinners-Anti-Homosexual-Judgemental/
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Only those thoughts can enter my mentality which I allow to enter
SOM pp. 518


The seven blind men who gave seven different descriptions of the elephant were all right from their respective points of view.
Mohandas K. Gandhi



We are subject to an avalanche of raw information every moment of life. A barrage of stimuli which evokes reactions of different kinds from each of us. If we were to pause in life to examine those things which elicit in us a “negative” reaction, we would undoubtedly find that we have transferred much of the meaning from within ourselves, onto the subject in question.

Surely this cannot mean that we are responsible for the state of the world we perceive. In a sense we are. For we are free to react to the information that we receive any way we wish. Every moment, we interpret, organize, and store our experiences and out of that field of experience, our lives are projected.

Being able then to react any way we desire is then the secret to our freedom in life. We are able to name an event good, bad or anything else. However, the true nature of our experience is easy to determine when we ask of the Divine Intelligence within, “How is God present in this thing before me?”



I open my heart to the experience of Life. I inquire deeply into all that transpires in this day, looking to see the evidence of God’s hand on my affairs. I declare with each breath that all is well in my world and I embrace the Truth in that affirmation in all my affairs. I give thanks for my life and all that is in it
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